ON GOOD and EVIL
September 19, 2009 4:50am CST
Kahlil Gibran has this to say Of the good in you i can speak, but not of the evil. For what is evil but good tortured by its own hunger and thirst? Verily when good is hungry it seeks food even from dark caves, and when it thirsts it drinks even of dead waters. You are good when you are one with yourself. Yet when you are not one with yourself you are not evil. For a divided house is not a den of thieves; it is only a divided house. And a ship without rudder may wander aimlessly among perilous isles yet sink not to the bottom. You are good when you strive to give of yourself. Yet you are not evil when you seek to gain for yourself. For when you strive for gain you are but a root that clings to the earth and sucks at her breasts. Surely the fruit cannot say to the root, "Be like me ripe and full and ever giving of your abundance." For to the fruit giving is a need, as receiving is a need for the root. You are good when you are fully awake in your speech, Yet you are not evil when you sleep while your tongue staggers without purpose. And even stumbling speech may strengthen a weak tongue. You are good when you walk to your goal firmly and with bold steps. Yet you are not evil when you go thither limping. Even those who limp do not go backward. But you who are strong and swift see that you do not limp before the lame, deeming it kindness. You are good in countless ways, and you are not evil when you are not good, You are only loitering and sluggard. Pity that the Stags cannot teach swiftness to the Turtles. In your longing for your giant self lies your goodness: and that longing is in all of you. But in some of you that longing is a torrent rushing with might to the sea, carrying the secrets of the hillside and the songs of the forest. And in others it is a flat stream that loses itself in angles and bends and lingers before it reaches the shore. But let not him who longs much, say to him who longs little, "Wherefore are you slow and halting ?" For the truly good ask not the naked, "Where is your garment?" nor the house less,"What has befallen your house?" It needs to be read and re-read.