 Here is why it's called Charlie Brown!
With likely origins in European pre-Christian pagan cultures, the Christmas tree has gained an extensive history and become a common sight during the winter season in numerous cultures.
Germanic tribes
Patron trees (for example, the Irminsul, Thor's Oak and the figurative Yggdrasil) held special significance for the ancient Germanic tribes, appearing throughout historic accounts as sacred symbols and objects. Among early Germanic tribes the Yule tradition was celebrated by sacrificing male animals and slaves by suspending them on the branches of trees.
According to Adam of Bremen, in Scandinavia the pagan kings sacrificed nine males of each species at the sacred groves every ninth year. According to one legend, Saint Boniface attempted to introduce the idea of trinity to the pagan tribes using the cone-shaped evergreen trees because of their triangular appearance.
Rome
Roman mosaics from what is today Tunisia, showing the mythic triumphant return from India of the Greek god of wine and male fertility, Dionysus (dubbed by some modern scholars as a life-death-rebirth deity), the god carries a tapering coniferous tree. This Christianization process is arguably seen in the Old English poem the Dream of the rood, in which the tree is the cross on which Jesus was crucified. The poem also refers to the Tree of knowledge of good and evil in Genesis.
Medieval
Medieval legends tended to concentrate more on the miraculous "flowering" of trees at Christmas time. A branch of flowering Glastonbury thorn is still sent annually for the Queen's Christmas table in the United Kingdom.
Modern
The modern custom, however, although likely related, cannot be proved to be directly descended from pagan tradition. It can be traced to 16th century Germany; Ingeborg Weber-Keller (Marburg professor of European ethnology) identified as the earliest reference a Bremen guild chronicle of 1570 which reports how a small fir was decorated with apples, nuts, dates, pretzels and paper flowers, and erected in the guild-house, for the benefit of the guild members' children, who collected the dainties on Christmas day. Another early reference is from Basel, where the tailor apprentices carried around town a tree decorated with apples and cheese in 1597.
The city of Riga, Latvia, claims to be home of the first holiday tree; an octagonal plaque in the town square reads "The First New Year's Tree in Riga in 1510", in eight languages. During the 17th century, the custom entered family homes. One Strasbourg priest, Johann Konrad Dannerhauer, complains about the custom as distracting from the Word of God.
By the early 18th century, the custom had become common in towns of the upper Rhineland, but it had not yet spread to rural areas. Wax candles are attested from the late 18th century. The Christmas tree remained confined to the upper Rhineland for a relatively long time. It was regarded as a Protestant custom by the Catholic majority along the lower Rhine and was spread there only by Prussian officials who were moved there in the wake of the Congress of Vienna in 1815.
In the early 19th century, the custom became popular among the nobility and spread to royal courts as far as Russia. Princess Henrietta von Nassau-Weilburg introduced the Christmas tree to Vienna in 1816, and the custom spread across Austria in the following years. In France, the first Christmas tree was introduced in 1840 by the duchess of Orleans.
In Britain, the Christmas tree was introduced by King George III's German Queen Charlotte of Mecklenburg-Strelitz but did not spread much beyond the royal family. Queen Victoria as a child was familiar with the custom. In her journal for Christmas Eve 1832, the delighted 13-year-old princess wrote: "After dinner...we then went into the drawing-room near the dining-room...There were two large round tables on which were placed two trees hung with lights and sugar ornaments. All the presents being placed round the trees...". After her marriage to her German cousin, Prince Albert, the custom became even more widespread. In 1847, Prince Albert wrote: "I must now seek in the children an echo of what Ernest [his brother] and I were in the old time, of what we felt and thought; and their delight in the Christmas-trees is not less than ours used to be". The generous Prince Albert also presented large numbers of trees to schools and army barracks at Christmas. Images of the royal family with their Christmas tree at Osborne House were illustrated in English magazines, initially as a woodcut in the Illustrated London News of December 1848, and copied in the United States at Christmas 1850. Such patriotic prints of the British royal family at Christmas celebrations helped popularise the Christmas tree in Britain and among the anglophile American upper class.
Several cities in the United States lay claim to that country's first Christmas tree. Windsor Locks, Connecticut, claims that a Hessian soldier put up a Christmas tree in 1777 while imprisoned at the Noden-Reed House, thus making it the home of the first Christmas tree in New England. The "First Christmas Tree in America" is also claimed by Easton, Pennsylvania, where German settlers purportedly erected a Christmas tree in 1816.
Many cities, towns, and department stores put up public Christmas trees outdoors for everyone to enjoy, such as the Rich's Great Tree in Atlanta, the Rockefeller Center Christmas Tree in New York City and the large Christmas tree at Victoria Square in Adelaide. During the 1970s and 1980s, the largest Christmas tree in the world was put up every year on the property of The National Enquirer in Lantana, Florida. This tradition grew into one of the most spectacular and celebrated events in the history of southern Florida, but was discontinued on the death of the paper's founder in the late 1980s.
Taiwanese aboriginals, tutored by Christian missionaries, celebrate with trees (Cunninghamia lanceolata) outside their homes.In some cities festivals are organised around the decoration and display of multiple trees as charity events. In some cases the trees represent special commemorative gifts, such as in Trafalgar Square in London, where the City of Oslo presents a tree to the people of London as a token of appreciation for the British support of Norwegian resistance during the Second World War; in Boston, where the tree is a gift from the city of Halifax, Nova Scotia, in thanks for rapid deployment of supplies and rescuers to the 1917 ammunition ship explosion that leveled Halifax harbor; and in Newcastle upon Tyne, where the 15-m-tall main civic Christmas tree is an annual gift from the city of Bergen, Norway, in thanks for the part played by soldiers from Newcastle in liberating Bergen from Nazi occupation.
The United States' National Christmas Tree is lit each year south of the White House in Washington, D.C. Today, the lighting of the National Tree is part of what has become a major holiday event at the White House. President Jimmy Carter lit only the crowning star atop the Tree in 1979 in honor of the Americans being held hostage in Iran; in 1980, the tree was fully lit for only 417 seconds, one second for each day the hostages had been in captivity.
The term Charlie Brown Christmas tree can be used to describe any sad-looking, malformed little tree. Some tree buyers intentionally adopt such trees, feeling sympathetic to their plights. The term comes from the appearance of Charlie Brown's Christmas tree in the TV special A Charlie Brown Christmas.
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