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karma - from wikipedia.com  Origins  The concept of karma (along with reincarnation, samsara, and moksha) may originate in the shramana tradition of which Buddhism and Jainism are continuations. This tradition influenced the Brahmanic religion in the early Vedantic (Upanishadic) movement of the 1st millennium BC. Reincarnation was adopted from this religious culture by Brahmin orthodoxy, and Brahmins wrote the earliest recorded scriptures containing these ideas in the early Upanishads.[4][5][6][7][8][9][10][11]   Views  Throughout this process, some traditions (i.e., the Vedanta), believe that God plays some kind of role, for example, as the dispenser of the fruits of karma[12] or as exercising the option to change one's karma in rare instances. In general, followers of Buddhism and many Hindus consider the natural laws of causation sufficient to explain the effects of karma.[13][14][15] Another view holds that a Sadguru, acting on God's behalf, can mitigate or work out some of the karma of the disciple.[16][17][18] However, according to Jainism, neither the God nor the Guru have any role in a person's Karma. A person himself is the sole doer and enjoyer of his karmas and their fruits.
@Ritchelle (3790)
• Philippines

karma - from wikipedia.com Origins The concept of karma (along with reincarnation, samsara, and moksha) may originate in the shramana tradition of which Buddhism and Jainism are continuations. This tradition influenced the Brahmanic religion in the early Vedantic (Upanishadic) movement of the 1st millennium BC. Reincarnation was adopted from this religious culture by Brahmin orthodoxy, and Brahmins wrote the earliest recorded scriptures containing these ideas in the early Upanishads.[4][5][6][7][8][9][10][11] Views Throughout this process, some traditions (i.e., the Vedanta), believe that God plays some kind of role, for example, as the dispenser of the fruits of karma[12] or as exercising the option to change one's karma in rare instances. In general, followers of Buddhism and many Hindus consider the natural laws of causation sufficient to explain the effects of karma.[13][14][15] Another view holds that a Sadguru, acting on God's behalf, can mitigate or work out some of the karma of the disciple.[16][17][18] However, according to Jainism, neither the God nor the Guru have any role in a person's Karma. A person himself is the sole doer and enjoyer of his karmas and their fruits.